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⇒ Libro The Works of Dionysius the Areopagite Dionysius the Areopagite 9781374990340 Books

The Works of Dionysius the Areopagite Dionysius the Areopagite 9781374990340 Books



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Download PDF The Works of Dionysius the Areopagite Dionysius the Areopagite 9781374990340 Books

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The Works of Dionysius the Areopagite Dionysius the Areopagite 9781374990340 Books

This tranlation is quite literal, very old fashioned, and essential for comparison with the newer Paulist Fathers version by Rorem and Luibheid. In the matter of old school vs. new school I confess to traditionalist leanings. But anyone who wants to know what the author intended needs to come to his or her own conclusions. It is best to learn Greek; second best to have two good translations of opposite tendencies to compare. Parker's (this version) is my favorite, and that of some other seasoned scholars, like Eric Perle.
State of the art in the 1890's is worthy to be compared to the state of the art of a century later. To those who find it difficult, I'd add: Not everyone is supposed to read this book; when I first read it, I was not ready for it. Twenty years later I was. If you care about authentic Christian mysticism, this is the founding classic -- whoever wrote it whenever. If you are not ready, you will be bored, perhaps feel contempt, or get a headache. When you are ready, if you must read it in English, this version and Luibheid's need to be used in tandem. For interpretations, I like Fr. Alexander Golitzin's best, though there are many others.

Product details

  • Paperback 354 pages
  • Publisher Pinnacle Press (May 26, 2017)
  • Language English
  • ISBN-10 1374990345

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The Works of Dionysius the Areopagite Dionysius the Areopagite 9781374990340 Books Reviews


I think I would have been better off buying a book ABOUT the writings of Dionysius than the writings themselves, which are pretty impenetrable.
Thank You
I needed translation or synopsis in lay man terms
The version of the complete works of Dionysius the Areopagite is a good fit for a translation dating from the end of the 19th century. I would recommend it only to individuals truly interested in this old translation and the remarks made by the translation and editor in regard to the authorship of Dionysius, the Athenian converted by St. Paul in the first century C.E. Modern scholars now refer to the author of these "works" as Pseudo-areopagite. I am, however, enjoying the reading.
this book is fascinating. It is very slow reading as it was written in the late 500 BC's, It may be slow, but it is worth the effort
Dionysius the Aeroapagite is possibly the greatest Mystic writer of all time. Deciphering the words and life of Jesus Christ and at the same time infusing elements of Ancient Greek philosophy, creating an amalgam of enlightening, spiritually uplifting prose. Not everyone will get or appreciate this stuff, but let him with understanding Hear.
Among the finest available translations of St. Dionysius' works. Literal, old fashioned, and at times quaint, it remains a standard of comparison for the more recent and fully annotated but less literal version from the Paulist Fathers. It is less up to date, but no less accurate, and this edition is one of the most attractively bound and presented of this classic translation.
This tranlation is quite literal, very old fashioned, and essential for comparison with the newer Paulist Fathers version by Rorem and Luibheid. In the matter of old school vs. new school I confess to traditionalist leanings. But anyone who wants to know what the author intended needs to come to his or her own conclusions. It is best to learn Greek; second best to have two good translations of opposite tendencies to compare. Parker's (this version) is my favorite, and that of some other seasoned scholars, like Eric Perle.
State of the art in the 1890's is worthy to be compared to the state of the art of a century later. To those who find it difficult, I'd add Not everyone is supposed to read this book; when I first read it, I was not ready for it. Twenty years later I was. If you care about authentic Christian mysticism, this is the founding classic -- whoever wrote it whenever. If you are not ready, you will be bored, perhaps feel contempt, or get a headache. When you are ready, if you must read it in English, this version and Luibheid's need to be used in tandem. For interpretations, I like Fr. Alexander Golitzin's best, though there are many others.
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